“‘How do you know,’ he asked, ‘that your sister’s story is not true?’
‘Oh, but-‘ began Susan, and then stopped. Anyone could see from the old man’s face that he was perfectly serious. Then Susan pulled herself together and said, ‘but Edmund said they had only been pretending.’
‘That is a point,’ said the Professor, “which certainly deserves consideration; very careful consideration. For instance – if you will excuse me for asking the question – does your experience lead you to regard your brother or your sister as the more reliable? I mean, which is the more truthful?’
‘That’s just the funny thing about it, sir,’ said Peter. “Up till now, I’d have said Lucy every time.’
‘And what do you think, my dear?’ said the Professor, turning to Susan.
‘Well,’ said Susan, ‘in general, I’d say the same as Peter, but this couldn’t be true – all this about the wood and the Faun.’
‘That is more than I know,’ said the Professor, ‘and a charge of lying against someone you have always found truthful is a very serious thing; a very serious thing indeed.’
‘We were afraid it mightn’t even be lying,’ said Susan; ‘we thought there might be something wrong with Lucy.’
‘Madness, you mean?’ said the Professor quite coolly. “Oh, you can make your minds easy about that. One has only to look at her and talk to her to see that she is not mad.’
‘But then,’ said Susan, and stopped. She had never dreamed that a grown-up would talk like the Professor and didn’t know what to think.
‘Logic!’ said the Professor half to himself. ‘Why don’t they teach logic at these schools? There are only three possibilities. Either your sister is telling lies, or she is mad, or she is telling the truth. You know she doesn’t tell lies and it is obvious that she is not mad. For the moment then and unless any further evidence turns up, we must assume that she is telling the truth’
~The Lion, The Witch, and the Wardrobe, (pg. 47-48).
You asked for a loving God: you have one. The great spirit you so lightly invoked, the ‘lord of terrible aspect,’ is present: not a senile benevolence that drowsily wishes you to be happy in your own way, not the cold philanthropy of a conscientious magistrate, nor the care of a host who feels himself responsible for the comfort of his guest, but the consuming fire itself, the love that made the worlds.
I have been trying to make the reader believe that we actually are, at present, creatures whose character must be, in come respects, a horror to God, as it is, when we really see it, a horror to ourselves. This I believe to be a fact: and I notice that the holier a man is, the more fully he is aware of that fact. Perhaps you have imagined that this humility in the saints is a pious illusion at which God smiles. That is a most dangerous error. It is theoretically dangerous, because it makes you identify a virtue (i.e., a perfection) with an illusion (i.e., an imperfection), which must be nonsense. It is practically dangerous because it encourages a man to mistake his first insights into his own corruption for the first beginnings of a halo around his own silly head. No, depend on it, when the saints say that they–even they–are vile, they are recording truth with scientific accuracy.
“The lost enjoy forever the horrible freedom they have demanded and are therefore self-enslaved.”
“To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable.”
“The terrible thing, the almost impossible thing, is to hand over your whole self–all your wishes and precautions–to Christ.
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I said in a previous chapter that chastity was the most unpopular of the Christian virtues. But I am not sure I was right. I believe the one I have to talk of today is even more unpopular: the Christian rule, “Thou shalt love thy neighbour as thyself>” Because in Christian morals “thy neighbour” includes “thy enemy,” and so we come up against this terrible duty of forgiving our enemies.
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Please….I’d sooner be eaten by you than fed by anyone else. ~ The Horse and His Boy,
We are perplexed to see misfortune falling upon decent, inoffensive, worthy people–on capable, hard-working mothers of families or diligent, thrifty little trades-people, on those who have worked so hard, and so honestly, for their modest stock of happiness and now seems to be entering on the enjoyment of it with the fullest right….Let me implore the reader to try to believe, if only for the moment, that God, who made these deserving people, may really be right when He thinks that their modest prosperity and the happiness of their children are not enough to make them blessed: that all this must fall from them in the end, and that if they have not learned to know Him they will be wretched. And therefore He troubles them, warning them in advance of an insufficiency that one day they will have to discover. The life to themselves and their families stands before them and the recognition of their need; He makes that life less sweet to them….the creature’s illusion of self-sufficiency must, for the creature’s sake, be shattered; and…God shatters it.
“No man knows how bad he is till he has tried very hard to be good. A silly idea is current that good people do not know what temptation means. This is an obvious lie. Only those who try to resist temptation know how strong it is. After all, you find out the strength of the German army by fighting against it, not by giving in. …A man who gives in to temptation after five minutes simply does not know what it would have been like an hour later. That is why bad people, in one sense, know very little about badness. They have lived a sheltered life by always giving in. We never find out the strength of the evil impulse inside us until we try to fight it: and Christ, because He was the only man who never yielded to temptation, is also the only man who knows to the full what temptation means – the only complete realist. Very well, then. The main thing we learn from a serious attempt to practice the Christian virtues is that we fail.”
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…You must ask for God’s help. Even when you have done so, it may seem to you for a long time that no help, or less help than you need, is being given. Never mind. After each failure, ask forgiveness, pick yourself up, and try again. Very often what God first helps us towards is not the virtue itself but just this power of always trying again. For however important chastity (or courage, or truthfulness, or any other virtue) may be, this process trains us in habits of the soul which are more important still. It cures our illusions about ourselves and teaches us to depend on God. We learn, on the one hand, that we cannot trust ourselves even in our best moments, and, on the other, that we need not despair even in our worst, for our failures are forgiven. The only fatal thing is to sit down content with anything less than perfection.
The bad psychological material is not a sin but a disease. It does not need to be repented of, but to be cured. And by the way, that is very important. Human beings judge one another by their external actions. God judges them by their moral choices. When a neurotic who has a pathological horror of cats forces himself to pick up a cat for some good reason, it is quite possible that in God’s eyes he has shown more courage than a healthy man may have shown in winning the V.C. When a man who has been perverted from his youth and taught that cruelty is the right thing, does some tiny little kindness, or refrains from some cruelty he might have committed, and thereby, perhaps, risks being sneered at by his companions, he may, in God’s eyes, be doing more than you and I would do if we gave up life itself for a friend.
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“That will not be the time for choosing: it will be the time when we discover which side we really have chosen, whether we realized it before or not. Now, today, this moment, is out chance to chose the right side. God is holding back to give us that chance. It will not last forever. We must take it or leave it.”
— C.S. Lewis
“Feeling like the voice she liked best in all the world was calling her name.”
— C.S. Lewis (Prince Caspian)
“If you thirst you may drink.”
— C.S. Lewis (The Silver Chair)